Mining conflicts in the Andes: Contradictions between the national and the local
- Opinión
Up until a few years ago, the benefits and negative impacts from mining activities were not as apparent as they are today, and, to a centralized citizenry, the conflicts between communities and corporations appeared to be isolated cases. A process of transformation took place during this period which shifted the conflicts from the local to the national level and brought us back again to long-standing and complex contradictions between national and local-regional visions of development that not even the decentralization of the state has been able to resolve.
This previous scenario was also reinforced by
The mining industry has become important from a macroeconomic perspective in
Generally, from a national perspective mining is seen as the only route to develop the highlands, making reference to the percentage of exports that mining represents in
From the local perspective, mining has not managed to become integrated nor to transform itself into an effective means for local nor regional development. On the contrary, it has accentuated human rights violations, environmental contamination, and poverty in local communities. In fact, according to the most recent assessment of poverty across the country, the "mining regions" of Huancavelica,
Majaz: The local is not binding at the national level
The cases of Ayabaca and Huancabamba stand out in particular, within which the central and the local can be seen for the way that they disregard and challenge each other.[1] A recent report from the Peru Support Group (PSG)[2] indicates that "a real tension exists between citizen rights and investment promotion." This type of statement could be applied in various mining conflicts, especially in the phases of exploration and expansion.
The report adds that "the tension between central government guidelines and decentralized rights is also evident between the various levels of government." The development plans of local governments don’t include mining, but neither are they considered binding by the central government. However, they could represent the position of the local population with regard to mining, given the participation that is assumed to take place during their creation.
This brings us back to the idea that the local is not binding at the national level. Local development plans, in this case as well as in others, are not considered binding within national development policies and, in the same way, neither are the neighbourhood referenda called by local municipalities to decide whether or not to consent to mining in their territory. Even the Ombudsman has taken a position against such referenda calling them "a right of veto." As the report indicates, “the Majaz mining project continues on for its importance to the nation, not so much for the local interest.”
In 1997 the Peruvian government approved a ten-year program of investment in environmental mitigation for the smelter, which should have been completed at the beginning of this year. However, the company has not come through with the implementation of the investments and has applied “five times for modifications”[3] to its environmental program. The latest appeal from the Doe Run Company was the most scandalous for the central government because it involved an extension on the program until October 2009. The Ministry of Energy and Mines (MEM) supported the request which would first allow for a change in the deadlines outlined within the environmental regulations pertaining to such programs and then would further approve an extension on the time period.
Subsequently, the
However, MEM’s behaviour constitutes a flagrant violation not only of national environmental policies but also of the way in which health is sacrificed in the supposed “national interest.” In the same way, it becomes clear to us that defending the right to health at the central institutional level is almost impossible because the observations made by the affected organisations are not valid from the viewpoint of those that set the regulations, promote, license, and supervise mining activity.
In October 2000, the Provincial Municipality of Cajamarca established a municipal by-law declaring
In an unprecedented act, the local judiciary ratified the municipal decree signalling that "the common good prevails over private property." Yanacocha appealed to the
Only the mobilization of the people of Cajamarca could reaffirm the municipal by-law and ensure that MEM would not enforce the authorization and that Yanacocha would voluntarily withdraw its intentions to explore
Only dialogue with centralized power
A report from the Ombudsman identifies the key negative political impact of the conflicts as the "weakening of regional and local authorities in their capacity to influence the prevention, management and transformation of these conflicts.”[6] This statement is further verified when in various emblematic conflicts "high commissions" must be formed as part of the solution, which continue to detract from processes of decentralization and foster further centralism.
In 2002, CONACAMI itself made a commitment with the central government for the creation of a "Tripartite National High Commission" with the aim of resolving the mining conflicts. This was never realized precisely because the proposed agenda included themes that were sensitive at the national level, particularly with regard to the current economic model.
In reality, the social demands for "high commissions" to resolve these conflicts are based on the clarity with which affected communities characterize mining as state policy thereby identifying that their main conflict is with the central government. Their conflict is precisely with the central government, with which they have to negotiate what is apparently non-negotiable, rather than with local and regional governments who have no “real power” to decide or influence national politics. In other cases, they opt to negotiate without the presence of either the central or the local government, as was the case with Tintaya (
The challenge in the democratic arena
In conclusion, how do we ensure that the common good prevails? We believe that as long as local development processes are not considered binding, and human rights violations against populations affected by the mining sector are not addressed in an impartial way, and reforms do not take place in the central government and within the economic model, national politics will continue to create conflicts that create disjunctures and polarize local areas.
As long as local power and autonomy are not strengthened through decentralisation, and communities and social organizations fail to gain space within local, regional and national governments, the centralized state will continue to be as a source of contradictions. In order to address the challenges surrounding mining conflicts, solutions must be found in the democratic arena.
[1] See: Conflictos mineros en los andes: comunidades de Ayabaca y Huancabamba contra proyecto de Minera Majaz; http://www.alainet.org/active/17001&lang=es
[2] “Minería y Desarrollo en Perú, con especial referencia al Proyecto Río Blanco en Piura”; May, 2007.
[3] Informe de Conflictos Mineros: Los Casos de Majaz, Las Bambas, Tintaya y
[5] La defensa del cerro Quilish: ¿una cuestión romántica?; GRUFIDES, marzo 2007.
[6] Special report “Los Conflictos Socioambientales por Actividades Extractivas en el Perú”, Defensoría del Pueblo, abril 2007.
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